Category: God / Goddess

#Lore24 – Entry #90 – Fantasy Month #30 – Yurisayan Religious Practices

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

I cannot say with absolute certainty, but I am convinced there are only two possibilities given Mother’s recent choice of topics.  Either she is going through an extended phase of infatuation with topics that are deeply erotic or could be considered very nearly so, or we are due to receive a delegation from the Yurisayan church at some point during the near future, and they will be practicing some of their rituals at the Great Library, with me as the volunteer.  Of course, a couple of weeks of topics is hardly a blink in the eye of someone Felaria’s age, but for myself, it seems quite long indeed.

Regardless I shall approach today’s choice as I always have.  Though often seen as quite secretive, Yurisaya’s faithful are perhaps the most open of the major religions, requiring the curious to simply inquire within their shrines and temples and to be willing to explore their own limits.  Rumors abound of forced inductions into the clergy, of painful rituals and years of physical torments, but I have yet to find concrete evidence of such things.  Likely such rumors are started by those who simply do not understand Yurisaya’s ways, and are fearful of the darker, carnal nature of her domain, especially when compared to the far gentler nature of her sister Erisaya.  Or, just as likely, they are confusing the actions of various cults with that of the Yurisayan clergy, for there have been many, many cases of evil cults practicing similar rituals against the will of captured victims.

The topic itself is broad, so I shall have to focus upon the details of such religious practices that I am most familiar with, having spoken to directly to several priests and priestesses personally, as well as some who tried to join up only to find that their faith was not as strong as they had first thought.  Firstly, as Yurisaya is the darker of the Lovely Sisters, her clergy tends to wear black as their primary color, though additional favored colors include purples and reds, and they tend toward more revealing attire, either tightly fitting, diaphanous, or both, with certain more extreme exceptions in the case of their newest acolytes and most dedicated clergy.

Specifically, I am referring to their insistence upon strict chastity, enforced by custom-fitted metal and leather chastity gear, for both males and females.  Any who are inducted into the church officially must undergo a period of enforced chastity and denial, with their training specifically meant to enhance the desires they cannot act upon.  “Teasing and edging are commonplace…constant and unrelenting, for one must be at the peak of desire and desirability while being absolutely and utterly denied to truly find the goddess’s favor,” as I have been told.  Either one will presumably be driven mad, or, in due course, they will find their faith solidified and be inducted fully into the clergy as proper priests and priestesses.  At this point, during their ordination, the gear is removed and they are finally allowed to experience a long-awaited release.  Orgies are not uncommon during such events, I’m told.  Later in one’s life as a devoted of Yurisaya, they may then seek to further enhance their dedication by undergoing greater tests, once again donning their sacred chastity gear and entering into a period of intense desires and denials, perhaps lasting through the rest of their lives, though I am told they find fulfillment through other means than simple intercourse.

And I suppose that will be an excellent segway into the more extreme and oft-considered ‘darker” of Yurisaya’s practices, those focusing on heavy bondage, strict discipline, and harsh punishments.  Keeping in mind that the faithful do all this to themselves, often quite gleefully, and that only in specific circumstances such things are visited upon those not of the faith.  Most, if not all, of Yurisaya’s rituals and common practices involve some form of bondage; the aforementioned chastity gear is locked on, of course, and the acolytes are usually made to wear some form of bondage during their daily tasks, to heighten their struggles in performing their daily tasks, add to their frustrations, and improve their focus.  The larger rituals and ceremonies tend to involve various members of the clergy in various states of restraint, or, during the public celebrations, of those of the attendees who volunteer to take part. 

Much of Yurisaya’s perceived “vileness”, as it is described by some, comes from the higher level rituals which delve into the extremely painful, basically torture, that they inflict upon themselves.  And yes, it is torture, every bit as extreme as what any Imperial torturer would inflict upon a captured enemy, though performed with absolute consent and willingness of the “victim”.  The goddess’s grace will either see those who successfully complete such rituals healed completely once finished, or possessing scars that are seen as marks of honor left by the goddess herself; even the most heavily scarred of Yurisaya’s faithful are still considered to be quite beautiful by most, their scars usually forming something akin to divinely inspired art upon their bodies.

Of course, the Yurisayan clergy do have something of a deserved reputation that instills fear into the common man, as since the Empire has grown, the clergy have been entwined with it, as have other deities, of course, but usually in a less glorious light than the faithful would perhaps like to admit.  The Emperor has historically been quite fond of the Yurisayan torture methods, and has made it a requirement to have his most talented inquisitors and torturers to spend time training with the Yurisayans, if not outright employing members of the clergy into these positions.  Individuals who employ their pain-giving arts in such ways are known as Confessors and are typically described as having the most kind and caring personalities one could imagine, which is retained during even the darkest of interrogations.  Some accounts have stated that “they’ll make you scream for days, but whether that’s pain, pleasure, or some strange mix of both, who can really say?”  It is results that the Emperor desires, and the Yurisayans are more than capable of getting those results.

I feel as though I could go on for pages about Yurisaya’s practices, but my daily duties must be tended.  As much as I’m sure Mother would enjoy testing my knowledge further, there simply aren’t enough hours in the day.

 

#Lore24 – Entry #89 – Fantasy Month #29 – Cult of the Unified Sisterhood

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

Apparently a rapidly growing movement, the Cult of the Unified Sisterhood, as it is known, seeks to unify the churches of Erisaya and Yurisaya, or at least, to promote the worship of both goddesses equally and simultaneously, rather than favoring one over the other.

Historically speaking, the goddesses and their associated worshippers have always been allied, but distinctly separate, groups.  The holy symbols associated with the goddesses of course reflect this, each one half of the same mask, the white half with the rose attributed to Erisaya, and the black half with the rose’s thorns to her sister Yurisaya.  Their practices are very similar to one another in general, though each has their own private rituals that are much more specialized and more closely linked to their specific beliefs. 

Each of the sisters emphasizes different aspects of love and passion in their beliefs and practices, Erisaya focusing more on innocent, pure love, while Yurisaya favors the more darkly erotic and carnal love.  It is this distinction between the goddesses primarily that separates them and their worshipers, and their churches have evolved in separate but often parallel ways because of it.

The Cult of the Unified Sisterhood seeks to reconcile these differences and merge the practices of both goddesses together into a singular church, supposedly with the intention to worship each goddess equally and simultaneously.  Speaking from an outside perspective, this seems logical and perhaps even natural, but thinking more deeply upon the goals of the cult, and having spoken to followers of each goddess regarding them, I can very much understand their concerns.  Is not worshipping each goddess equally and together simply trying to combine the two into a singular being?  Is this cult seeking to undermine the very foundations of each of the churches to form a new one, and while promoting equality of worship, ultimately diminishing the essence of each goddess?  Are their goals, rather than good natured, actually subversive and dangerous?  Worship of multiple deities is not uncommon, of course, but the individual usually picks one with whom their beliefs are most closely aligned as their true patron; what does worshipping both goddesses at once say about that?  What are the implications in the afterlife, when one must go to the realm of their god for their rewards?  Will they be welcomed by both, shunned by both, fought over, or will their very souls be torn in twain? 

Truly one, when taking time to think over the nature of religion and a cult of this nature, can begin to understand the reason the faithful of both Erisaya or Yurisaya approach the Cult of the Unified Sisterhood with some amount of concern and in some cases, outright hostility.  Any organized religion is built upon its faith, and to disturb the foundations of it can certainly have far-reaching consequences.  Is it possible that the two faiths will begin fighting one another over this cult?  Who can say for certain?

There are rumors of efforts to create a unified temple in the great city of Arcavarlon across the great Brineda Ocean, so the cult is not unique to the lands of the Empire, either.  Perhaps this is a schism that has been developing for some time and is just now gaining the prominence required for the average person to notice.  Or perhaps it would be more accurate to compare this situation to a volcano?  The pressure is building, there are ever increasing rumblings, but currently we cannot know if there will be a violent explosion or if it will simply calm down and go dormant once again.

#Lore24 – Entry #73 – Fantasy Month #13 – Saressh, Fallen Goddess of the Kerryns

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

Though hard for your average person to comprehend, the idea of something more powerful than a god is rather sobering and indeed frightening, but the example of the fallen Saressh is one that more people should be aware of, were it not for the standing decree by the first Emperor that her name shall not be spoken, lest another calamity be put in motion.  Can dead gods hear their names when spoken by mere mortals?  Do gods truly die when the faith of their followers is lost, or do they simply take on other forms and evolve into other deities?  Does the mere speaking of their name hold power, even if they no longer exist?  I’m hardly a theologian and certainly not a priestess of any sort, but I can still discuss the topic somewhat, from a historical perspective, at least.

Historically speaking, gods and goddesses come and go.  Historical records are replete with examples of such vanished deities, though usually not such recent examples as in the case of Saressh, mother of the Kerryns, goddess of protection, good health and procreation, pleasure, prophecy, and cats.  Most often, we’ve found remnants of lost civilizations and along with them, at best, scattered carvings alluding to the existence of the lost deity, vague hints of their nature, little in the way of daily practices or rituals.  This is especially true in the case of those lesser deities worshipped by the monstrous races, though some conjectures exist that lean toward the idea that the same deities simply take on different names through the ages, given the similar natures and domains shared by many deities we have recorded.

Such is not the case with Saressh, however.  Though mostly seen as a dark goddess who guided her people into demon worship, and was later consumed by said demons, records would, in my opinion, indicate something far more insidious at work behind the scenes.  As the Deep Archives are filled with preserved examples of Saressh’s teachings, priestly paraphernalia, and records of many of her followers, I have had some chance to study her ways, and without dedicating myself to diving deeper, Saressh absolutely does not seem the type to have her children turn to worshipping demonic forces.  Quite the opposite, really.

It is my opinion that Saressh was defamed during the period preceding the Great Cataclysm, when tensions between nations were high and wars were common, likely by agents of the Elvish Dominion, known for their extensive and masterful use of propaganda, lessons the current Empire still makes use of.  The Elvish Dominion was far more powerful than it is today, at least on this side of the world, and had great influence over many of the human-led nations, for humanity still saw them as mostly a benevolent force, wisest amongst the long-lived races of the world.  During this period of great unrest, it came to be that the Aerians were on the verge of extinction through the combined efforts of the Elvish Dominion and the growing human nations, and when things were at their darkest, the Kerryns stepped in as a neutral group, brokering a peace that would give the war-hungry Aerians a chance to recover and try to change their ways; kerryns of the day were certainly optimistic.  This alliance, born of compassion from the Kerryn people, would perhaps ultimately lead to their downfall and the destruction of the Aerians who had dedicated themselves to the defense of the Kerryn people for their act of kindness.

Circling back to the topic of Saressh, it is known that during the years preceding the Great Cataclysm, when the wars had somewhat settled and tensions were beginning to cool, something happened to her faithful clergy.  Madness began to spread throughout their ranks, and the power of their magic began to wane.  Some theorize that Saressh had been slain in the divine realm already, and it simply took time for her death to be felt within the realm of mortals, while other theories indicate that perhaps she was beset on all sides by her enemies, chiefly among them the demonic forces of the Demon Lord Suzu’Reitani, whose power served to corrupt the very flow of power from Saressh to her people, before she was ultimately slain.  Regardless, it was soon after the madness began to spread through her clergy and the faith of her people began to wane that war once again broke out when the Aerians led an offensive against the lost desert nation of Al Sisamanah when they had enslaved a kerryn princess that would eventually marry the Aerian prince who led the campaign (this is entirely a topic unto itself, and I shall not delve into it further here).

It was during this time that demons began to travel more freely between their realm and our own, and the records of other churches of prominence during the era, namely those of Lashanna, goddess of Justice, and the twin goddesses of desire, Erisaya and Yurisaya, and the god of death, Mausolus, confirm this with the sharp increase in reported cases of demonic possession and outright manifestation of them within our world.  Though, curiously enough, records on the subject from the Elvish Dominion are entirely lacking in detail, there is more than enough evidence from other sources during this time to at least create a plausible case that the elves were responsible for allowing demonkind into our world, and simply shifted the blame to the kerryns and the aerians, as they were their primary enemies at time (the might of the Aerians, reinforcing the more peaceful kerryns, with their formidable diplomatic talents, may well have led to a new age of peace, though with the Elvish Dominion in a much smaller and less influential role as nations were slowly but inevitably turned against them as their underhanded methods were repeatedly exposed).  Curiously enough, such conjectures are as forbidden to discuss aloud as that of the topic of Saressh herself; some may call this mere coincidence, but I am not among their ranks.

I could continue for some time further about Saressh and the many topics surrounding her mysterious death (is she even dead?  Perhaps she still exists in some form or another, her power dispersed amongst the demonic forces of Suzu’Reitani?), but my duties must take precedent.  I am to assist General Loukas Kormides with a study of historic battles in the northern regions on the morrow, and have much study and preparation to perform today.