#Lore24 – Entry #253 – Fantasy Month III #10 – A Guide Through the Canorath Wood

As Told by Kazumi, Druid of the Circle of Claw and Fang

“So, this one is finally deemed worthy of being spoken to, is she?  Ah…a Confessor…truly this one is honored to rate so highly.  Yes, this one recognizes your kind, mazoku; this one can smell the blood that lingers upon you.  Fair warning…this one is hungry, and her nature may very well take over if provoked.  Simply the nature of the beast within this one, you see.  Ask your questions, Confessor, and consider offering fresh meat in return, lest this one goes and finds it herself.

Initially, we were amused by the antics of the adventurers.  This one’s circle cares little for the spiders or the kobolds; we keep them in check so they do not cause harm to the Canorath.  Of course, we were aware of the adventurers soon after they entered the Wood.  We knew not their goals, but they seemed not to be there to cause harm, so we allowed them to continue.  We watched as they were captured and toyed with by the kobolds, yes.  This one was quite amused that it could happen at all, but if they were not strong enough to prevail over the pests, then what good were they, hmm?  Once they escaped and thinned the kobold population by some amount, we returned the favor by guiding them to the Circle within the heart of the Canorath, offered them respite and food for their services. 

Then we ushered them out of our wood quickly, for we did not wish them stumbling around more than they already had.  Of course, the paths had changed since the Erisayan had been there last; we do that from time to time; can’t have outsiders growing used to our ways, now can we?  This one was chosen as their guide outside the wood, and her involvement would have been finished there had it not been for the attack that came near the far side of the great Canorath, from those of your kind, the ones of fire and ice.  Your kind have a certain scent that is very distinct, mazoku, certainly not common in our wood, so this one knew of the ambush and provided warning, and we were able to drive them and their minions away, the ones that we did not kill.

This one may have been overzealous, for she slew several of the mercenaries with the mazoku before they could be questioned.  A great tempest of rage broke through when they hurled fire and damaged the trees, you see, and this one let it run wild, as it desired.  They were not prepared; they retreated with their magic, but for their actions, this one would see them punished, so this one was then attached to the adventurers.

Hmmm…yes, the mazoku of fire and ice were wearing spiked cuffs and collars, set with crystals.  The items were not hindering their spellcasting that this one could tell.  At that time, no, there was no known reason for their interest in the Erisayan, and it was then that this one learned of the others hunting the Yurisayan performer.  This one listened to the voice of the wood that night, and sensed that she would be needed, and should pursue this threat.  A strange journey this one has been on since.

You hear that, yes?  This one’s inner beast grows hungrier.  This one is starting to think that your flesh looks awfully good.  Perhaps you should consider getting this one some fresh meat?  For now, this one is content to remain, but if this one’s beast breaks free due to hunger, then this one cannot be held responsible for what will happen.  Send the cowardly man who did not wish to speak to this one if you wish; you may like the sounds this one will produce with him.”

#Lore24 – Entry #252 – Fantasy Month III #9 – The Confessor Arrives

As Told by Larissa no Synstralia de’Cordova, Confessor of Yurisaya

“The chill you feel in the air is my growing displeasure, captain.  Have we not discussed the fine art of interrogation many times previously?  Why is it that you have so little to offer in your report?  No, don’t bother to try to explain yourself.  I know exactly why you’ve failed to yield satisfactory results.  You’ve failed to gain their trust, failed to empathize with them in the slightest.  You’ve taken an adversarial tone immediately, trying to bully them into telling you what you wish to know.  I personally have trouble with empathy, for I have little in the way of emotion, but I have other methods that I may need to resort to now that you’ve put them in such a terrible disposition towards us.

It is the truth I seek, captain, nothing more, nothing less.  If I must result to torture I will, but I doubt it will come to that.  As unreasonable as you paint them, the fact that at least two of them are believers in the Dark Lady’s ways will smooth things, and the Erisayan champion will be easily enough dealt with, once she’s made to see reason.  For you see, finding common ground is key to getting the information one desires, and I’m certain I an do that, though you’ve undoubtedly made my work more difficult.

No, your presence won’t be required, captain.  I’ll salvage your interrogation, and you’ll simply owe my order a favor down the line.  See, I’m quite reasonable, aren’t I?  I trust you’ve at least made certain that the druid is contained in a cell that has no easy exits for small pests?  It would be most unfortunate for you, captain, should I step into their cell to find them missing before I’ve had a chance to question them.  Most unfortunate indeed.  You may go; the truth of this matter will be revealed, of this I am certain.  Is that doubt I see?  Or is that suspicion?  You think because I share faith with some of these prisoners that I will be merciful?  Might I suggest you improve your knowledge of Yurisaya’s ways?  I can offer you a first-hand experience if you so desire, one you certainly will not forget as you did with your interrogation techniques.”

#Lore24 – Entry #90 – Fantasy Month #30 – Yurisayan Religious Practices

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

I cannot say with absolute certainty, but I am convinced there are only two possibilities given Mother’s recent choice of topics.  Either she is going through an extended phase of infatuation with topics that are deeply erotic or could be considered very nearly so, or we are due to receive a delegation from the Yurisayan church at some point during the near future, and they will be practicing some of their rituals at the Great Library, with me as the volunteer.  Of course, a couple of weeks of topics is hardly a blink in the eye of someone Felaria’s age, but for myself, it seems quite long indeed.

Regardless I shall approach today’s choice as I always have.  Though often seen as quite secretive, Yurisaya’s faithful are perhaps the most open of the major religions, requiring the curious to simply inquire within their shrines and temples and to be willing to explore their own limits.  Rumors abound of forced inductions into the clergy, of painful rituals and years of physical torments, but I have yet to find concrete evidence of such things.  Likely such rumors are started by those who simply do not understand Yurisaya’s ways, and are fearful of the darker, carnal nature of her domain, especially when compared to the far gentler nature of her sister Erisaya.  Or, just as likely, they are confusing the actions of various cults with that of the Yurisayan clergy, for there have been many, many cases of evil cults practicing similar rituals against the will of captured victims.

The topic itself is broad, so I shall have to focus upon the details of such religious practices that I am most familiar with, having spoken to directly to several priests and priestesses personally, as well as some who tried to join up only to find that their faith was not as strong as they had first thought.  Firstly, as Yurisaya is the darker of the Lovely Sisters, her clergy tends to wear black as their primary color, though additional favored colors include purples and reds, and they tend toward more revealing attire, either tightly fitting, diaphanous, or both, with certain more extreme exceptions in the case of their newest acolytes and most dedicated clergy.

Specifically, I am referring to their insistence upon strict chastity, enforced by custom-fitted metal and leather chastity gear, for both males and females.  Any who are inducted into the church officially must undergo a period of enforced chastity and denial, with their training specifically meant to enhance the desires they cannot act upon.  “Teasing and edging are commonplace…constant and unrelenting, for one must be at the peak of desire and desirability while being absolutely and utterly denied to truly find the goddess’s favor,” as I have been told.  Either one will presumably be driven mad, or, in due course, they will find their faith solidified and be inducted fully into the clergy as proper priests and priestesses.  At this point, during their ordination, the gear is removed and they are finally allowed to experience a long-awaited release.  Orgies are not uncommon during such events, I’m told.  Later in one’s life as a devoted of Yurisaya, they may then seek to further enhance their dedication by undergoing greater tests, once again donning their sacred chastity gear and entering into a period of intense desires and denials, perhaps lasting through the rest of their lives, though I am told they find fulfillment through other means than simple intercourse.

And I suppose that will be an excellent segway into the more extreme and oft-considered ‘darker” of Yurisaya’s practices, those focusing on heavy bondage, strict discipline, and harsh punishments.  Keeping in mind that the faithful do all this to themselves, often quite gleefully, and that only in specific circumstances such things are visited upon those not of the faith.  Most, if not all, of Yurisaya’s rituals and common practices involve some form of bondage; the aforementioned chastity gear is locked on, of course, and the acolytes are usually made to wear some form of bondage during their daily tasks, to heighten their struggles in performing their daily tasks, add to their frustrations, and improve their focus.  The larger rituals and ceremonies tend to involve various members of the clergy in various states of restraint, or, during the public celebrations, of those of the attendees who volunteer to take part. 

Much of Yurisaya’s perceived “vileness”, as it is described by some, comes from the higher level rituals which delve into the extremely painful, basically torture, that they inflict upon themselves.  And yes, it is torture, every bit as extreme as what any Imperial torturer would inflict upon a captured enemy, though performed with absolute consent and willingness of the “victim”.  The goddess’s grace will either see those who successfully complete such rituals healed completely once finished, or possessing scars that are seen as marks of honor left by the goddess herself; even the most heavily scarred of Yurisaya’s faithful are still considered to be quite beautiful by most, their scars usually forming something akin to divinely inspired art upon their bodies.

Of course, the Yurisayan clergy do have something of a deserved reputation that instills fear into the common man, as since the Empire has grown, the clergy have been entwined with it, as have other deities, of course, but usually in a less glorious light than the faithful would perhaps like to admit.  The Emperor has historically been quite fond of the Yurisayan torture methods, and has made it a requirement to have his most talented inquisitors and torturers to spend time training with the Yurisayans, if not outright employing members of the clergy into these positions.  Individuals who employ their pain-giving arts in such ways are known as Confessors and are typically described as having the most kind and caring personalities one could imagine, which is retained during even the darkest of interrogations.  Some accounts have stated that “they’ll make you scream for days, but whether that’s pain, pleasure, or some strange mix of both, who can really say?”  It is results that the Emperor desires, and the Yurisayans are more than capable of getting those results.

I feel as though I could go on for pages about Yurisaya’s practices, but my daily duties must be tended.  As much as I’m sure Mother would enjoy testing my knowledge further, there simply aren’t enough hours in the day.