Tag: priest

#Lore24 – Entry #146 – Muckenmyre Month #25 – Inside the House of the Lady of Justice

From the journal of Takara, Slave Inquisitor of the Stellae Illustris, Town Marshal of Grimbridge.

Entering into the temple, I found the interior to be somewhat sparse and simple in decoration, seeing Lashana’s symbol on display prominently on the wall hangings, but the actual area of worship reminded me more of a court room, with several rows of simple benches for seating, a box not unlike that a judge would sit behind instead of a more typical pulpit, even tables set before it like those that would be used by two parties presenting their cases, though these were currently filled with unremarkable pewter and silver candle holders, bowls, and the like.  I could see a trial being held here, and later, I would learn that was exactly what it was used for at times.

My eyes then went to the gray stone effigy of Lashana that stood above the altar, about ten feet tall, appearing as a human woman, eyes hidden by a red silk blindfold, wearing unremarkable robes while holding a scabbarded bastard sword in her hands, the scales upon the pommel balanced while large braziers bathed her in their light from either side.  I couldn’t exactly say then why I felt my heart racing as I looked upon her image and wouldn’t understand the reason until much later.

I was approached by a dwarven man after a few moments when I did not move from the doorway, his robes gray but fringed with a trio of silver threaded bands at the wrists and similar scrollwork on his chest and the collar of the robes.  His hair was brown and had more gray than not, the same with his neatly trimmed beard, and he wore silver-framed spectacles low on his nose.  He greeted me directly, introducing himself as Justicar of the Temple Detran Grayforge, asking if I sought justice, knowledge, vengeance, or perhaps a confession.  My confusion must have been plain upon my face, and certainly I couldn’t immediately form a response, for he then smiled and bid me to follow him to one of the benches to explain what it was that brought me into the Lady’s house.

I explained the business which had brought me to Ryanathyr specifically, which he seemed to heartily approve of, calling it “the Lady’s Work”, but then I explained that I was not of these lands and had come from the Empire, his visage darkening, and then rolled up my sleeve to reveal my slave brand, admitting that I knew nothing of Lashana, had only heard her name a few minutes before.  I sensed that some kind of anger had welled up in him, but he quickly hid it, rising and bidding me to follow him.  He led me behind the altar and into some of the private chambers reserved for confessions, retrieved a pitcher of water and cups for us, and we began to speak of why Lashana was not worshiped in my homeland.

I could not believe his words at first, my mind, long trained to reject such thoughts, immediately sounding the alarm bells of heresy.  The story he told me of the Great Cataclysm made no sense, contradicted most of what I had been taught, especially regarding the role the kerryn played in the events that lead to the upheaval of the world.  How could I believe that we were not responsible for the great breaking, that our goddess had been taken from us through treachery and conspiracy by demons, deities, and mortals alike?  He told me that our people had continued to fight on in the face of madness that swept through most of our priesthood when our goddess fell, against the Elvish Dominion that sought our downfall for our alliance with the long-extinct aerian people, that we had tried to stop the very cataclysm that we are blamed for within the Empire.  To add more to my confusion, he also told me that not everyone sees history in such a way, that the Elvish Greathouses tell a different story, that their accounts support the idea that the kerryn were the ones who brought forth the demons, that many more have their own histories that muddle the truth.  Lashana herself is quite clear on the matter, however, for she witnessed the downfall of Saressh, and this great injustice is what she seeks to avenge, and why she cannot be worshipped within the Empire.

So many things had just been told to me, so many contradictions to the truths I had been taught from birth, the facts of life that I knew to be just that.  I had never conceived that there could be another point of view, that I may have been lied to by the very Emperor I served with my utmost devotion.

It took some time before I realized that he had told me the name of the kerryn mother goddess, and that this was the first time I had ever heard her name. 

Saressh. 

I was completely overwhelmed by this point, feeling as if my entire world had suddenly collapsed.  I could detect no deception in Justicar Grayforge’s words, no signs that he was trying to deceive me for some other purpose.  I had tears in my eyes, running down my face to fall upon my hands.  He laid a hand upon my shoulder, offered a prayer to Lashana to give me strength, to light my way in this time of vulnerability. 

I’m not sure how long it took for me to recover from my initial shock, but once I had regained control of my faculties, I excused myself, for I did not want to worry Satella.  I had far too much weighing in my mind now that I had to sort through, and it would take a long time for me to do so.  He understood, wished me the best on my journey, and said that I would be in his prayers, that I would be welcome within Lashana’s temple should I need a place to go.  Before he saw me to the door, though, he offered me a parting gift, a small book that explained Lashana’s faith, the nature of her justice, and of the Great Injustice she sought to remedy. 

I thanked him, holding the book to my chest once I departed.  I found Satella sitting nearby, and she immediately came to me, embracing me, for she could tell I was unsettled.  After enjoying the comfort of her embrace for some moments, I thanked her, and we made our way back toward the inn; it was already dark beneath the trees, though the sky above showed the sun was just now setting. 

As we approached the inn, my thoughts churning with uncertainty and many questions I had never before thought to ask, my heart nearly leapt from chest as we came upon the square near the inn.  My ears rose, and I froze in place, daring not even to breathe, for I heard voices speaking in a language I had not heard since I set out on my ill-fated voyage to the Dragon Isles.

It was the secret language of the Stellae Illustris.

#Lore24 – Entry #90 – Fantasy Month #30 – Yurisayan Religious Practices

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

I cannot say with absolute certainty, but I am convinced there are only two possibilities given Mother’s recent choice of topics.  Either she is going through an extended phase of infatuation with topics that are deeply erotic or could be considered very nearly so, or we are due to receive a delegation from the Yurisayan church at some point during the near future, and they will be practicing some of their rituals at the Great Library, with me as the volunteer.  Of course, a couple of weeks of topics is hardly a blink in the eye of someone Felaria’s age, but for myself, it seems quite long indeed.

Regardless I shall approach today’s choice as I always have.  Though often seen as quite secretive, Yurisaya’s faithful are perhaps the most open of the major religions, requiring the curious to simply inquire within their shrines and temples and to be willing to explore their own limits.  Rumors abound of forced inductions into the clergy, of painful rituals and years of physical torments, but I have yet to find concrete evidence of such things.  Likely such rumors are started by those who simply do not understand Yurisaya’s ways, and are fearful of the darker, carnal nature of her domain, especially when compared to the far gentler nature of her sister Erisaya.  Or, just as likely, they are confusing the actions of various cults with that of the Yurisayan clergy, for there have been many, many cases of evil cults practicing similar rituals against the will of captured victims.

The topic itself is broad, so I shall have to focus upon the details of such religious practices that I am most familiar with, having spoken to directly to several priests and priestesses personally, as well as some who tried to join up only to find that their faith was not as strong as they had first thought.  Firstly, as Yurisaya is the darker of the Lovely Sisters, her clergy tends to wear black as their primary color, though additional favored colors include purples and reds, and they tend toward more revealing attire, either tightly fitting, diaphanous, or both, with certain more extreme exceptions in the case of their newest acolytes and most dedicated clergy.

Specifically, I am referring to their insistence upon strict chastity, enforced by custom-fitted metal and leather chastity gear, for both males and females.  Any who are inducted into the church officially must undergo a period of enforced chastity and denial, with their training specifically meant to enhance the desires they cannot act upon.  “Teasing and edging are commonplace…constant and unrelenting, for one must be at the peak of desire and desirability while being absolutely and utterly denied to truly find the goddess’s favor,” as I have been told.  Either one will presumably be driven mad, or, in due course, they will find their faith solidified and be inducted fully into the clergy as proper priests and priestesses.  At this point, during their ordination, the gear is removed and they are finally allowed to experience a long-awaited release.  Orgies are not uncommon during such events, I’m told.  Later in one’s life as a devoted of Yurisaya, they may then seek to further enhance their dedication by undergoing greater tests, once again donning their sacred chastity gear and entering into a period of intense desires and denials, perhaps lasting through the rest of their lives, though I am told they find fulfillment through other means than simple intercourse.

And I suppose that will be an excellent segway into the more extreme and oft-considered ‘darker” of Yurisaya’s practices, those focusing on heavy bondage, strict discipline, and harsh punishments.  Keeping in mind that the faithful do all this to themselves, often quite gleefully, and that only in specific circumstances such things are visited upon those not of the faith.  Most, if not all, of Yurisaya’s rituals and common practices involve some form of bondage; the aforementioned chastity gear is locked on, of course, and the acolytes are usually made to wear some form of bondage during their daily tasks, to heighten their struggles in performing their daily tasks, add to their frustrations, and improve their focus.  The larger rituals and ceremonies tend to involve various members of the clergy in various states of restraint, or, during the public celebrations, of those of the attendees who volunteer to take part. 

Much of Yurisaya’s perceived “vileness”, as it is described by some, comes from the higher level rituals which delve into the extremely painful, basically torture, that they inflict upon themselves.  And yes, it is torture, every bit as extreme as what any Imperial torturer would inflict upon a captured enemy, though performed with absolute consent and willingness of the “victim”.  The goddess’s grace will either see those who successfully complete such rituals healed completely once finished, or possessing scars that are seen as marks of honor left by the goddess herself; even the most heavily scarred of Yurisaya’s faithful are still considered to be quite beautiful by most, their scars usually forming something akin to divinely inspired art upon their bodies.

Of course, the Yurisayan clergy do have something of a deserved reputation that instills fear into the common man, as since the Empire has grown, the clergy have been entwined with it, as have other deities, of course, but usually in a less glorious light than the faithful would perhaps like to admit.  The Emperor has historically been quite fond of the Yurisayan torture methods, and has made it a requirement to have his most talented inquisitors and torturers to spend time training with the Yurisayans, if not outright employing members of the clergy into these positions.  Individuals who employ their pain-giving arts in such ways are known as Confessors and are typically described as having the most kind and caring personalities one could imagine, which is retained during even the darkest of interrogations.  Some accounts have stated that “they’ll make you scream for days, but whether that’s pain, pleasure, or some strange mix of both, who can really say?”  It is results that the Emperor desires, and the Yurisayans are more than capable of getting those results.

I feel as though I could go on for pages about Yurisaya’s practices, but my daily duties must be tended.  As much as I’m sure Mother would enjoy testing my knowledge further, there simply aren’t enough hours in the day.

 

LORE24 ENTRY #3 – Prayer of Blessing

Category – Spell / Magic

A Prayer of Blessing is a type of divine magic used by priests and priestesses.  The caster of this spell speaks a prayer to the deity to which they have devoted themselves, asking for the blessing of their deity to protect and bolster themselves and their allies, most often in a combat situation, though there are variations for other circumstances.  This is a very common type of spell.

 

Example Blessings

Blessing of Battle – A blessing of this type bolsters the combat prowess of the recipient, enhancing their ability to land telling blows and enhancing the amount of damage done should the strike land.

Blessing of Defense – A blessing of this type bolsters the defenses of the recipient, creating a magical shield that will soften incoming blows or deflect incoming bullets, if not completely, enough to allow the victim of the attack to perhaps survive the attack.

Blessing of Endurance – A blessing of this type bolsters the physical resilience of the recipient, granting them greater endurance and fortitude to withstand harsh conditions, march for longer, or even resist the effects of poisons and toxins.