#Lore24 – Entry #127 – Muckenmyre Month #6 – The Ways of Mind and Body

From the journal of Takara, Slave Inquisitor of the Stellae Illustris.

I am not certain how long I stood where the mayor had left us, but after a time, Satella gently nudged me, bidding me to follow her.  Having no will of my own at the time, I did so as a slave would, a few steps behind, careful to keep my gaze from meeting anyone’s eyes.  It became awkward as we traversed the town again, when Satella kept slowing her pace so that I could catch up, and I likewise stopped behind her.  She realized what I was doing after a few instances of this happening, and gently informed me that she and I were equals now, and that I should walk beside her.

I didn’t know how to process that.  Me?  Equal to a free human?  It seemed absurd to the point of laughter, but I could find no such mirth within me.  Still, her smile never left her face, and she showed a remarkable amount of patience with my awkwardness.  It is so unnatural for me to consider walking beside someone who was not a slave, so against my very nature that I had to concentrate on the very act, knowing that were someone from the Empire to see me, I would be punished severely, and rightly so. 

Satella took me out of town via a boardwalk off the Lower Landing, following a rocky patch along the coast, in view of the Grimbridge lighthouse that stood on a nearby island, and eventually we wound up at a manmade breakwater that jutted out from the shore.  Satella showed remarkable agility for a human, her raised heels easily hopping along the rocks as she brought me to the end of the jetty.  There was a large, smooth boulder here, laying almost flat, which she lowered herself to her knees upon, and had me do the same, resting her hands upon her knees.  For a time, we said nothing, her eyes looking out over the sea, the waves calm for the moment, but the darkening skies further out indicating a storm on the way. 

Though I had recently been plucked from the very sea I now gazed upon, I held no fear of it, no particularly strong feelings.  The waves crashing upon the rocks a few feet below us were calming, the breeze blowing over us pleasant enough in the warm morning.  The sounds of the docks were but a faint buzz in my ears at the time.  After some time simply taking in the moment, Satella had turned her gaze upon me, and I could feel the intensity of her scrutiny. 

It was the same kind of gaze that I had mastered as an inquisitor, deep, penetrating, unnerving.  I was used to that look of course, so was unfazed by it, but thought it curious nonetheless.  I had had my suspicions about Satella’s nature, in the little time I had known her, but it seemed that she was openly telling me of her true self now.  I suppose it makes some kind of sense.  As a kerryn, I cannot begin to fathom the nature or intentions of the gods, for such things are not meant for us, but for Yurisaya to send a Confessor to be my caretaker at this time seemed somehow appropriate.  We are both intimately familiar with inflicting and receiving pain, of the many arts of torture, of the Ways of Mind and Body, as they are usually called; the word “Breaking” is usually omitted from the name.  I am uncertain as to how these methods came to be, and whether the Yurisayan confessors adopted them from the Inquisition, or if it was the other way around, but, at least, some things are the same even across the vast distance between here and the Empire, so it is likely the latter that is true.

Kindred spirits by virtue of our abilities to inflict and endure pain, of our ability to drive others away from us by our very nature. 

And yet, Satella was rather different than the Confessors I had known; she was very much like the average Yurisayan in demeanor:  cheerful, compassionate, friendly…yet still at a distance from others, as evidenced by the looks she had been given by the townsfolk.  A strange dichotomy, but one I could understand; I had often put on such faces myself, at least in my earlier days, before I had been fully adopted into the Inquisition. 

Having shared this moment, she rose, and I followed, and now openly aware of both of our natures, she assumed a stance, nodding for me to do so as well.  Of course, I was quite familiar with the form, for it is amongst the most basic of exercises which I practice daily and had resumed following her healing my bones.  The forms were unarmed techniques, meant for fighting without need of weapons or armor, for slaves were to have neither outside of a full-fledged slave knight of the Stellae Illustris, but quite useful for an Inquisitor hidden amongst the rank and file of the slaves.  The particular techniques we shared were meant to be the most efficient at disabling opponents, at inflicting the most damaging blows to bone in order to disable and cripple, to strike the nerves in ways that could cause limbs to go numb.

I mirrored her movements exactly, without need of her to slow her progression through them, though by the time we had finished with the exercises, I was sweating and winded, still not fully recovered from my ordeal at sea.  We returned to sitting upon the stone for a while longer, until I had recovered, simply enjoying the sea, though it was growing rougher as the storm approached. 

Though my deeper thoughts were still far away, back in the heart of the Empire, my earlier uncertainties about my situation had alleviated somewhat, knowing that I had a kindred spirit beside me, our intrinsic understanding of one another creating a bond between us without need of words. 

#Lore24 – Entry #90 – Fantasy Month #30 – Yurisayan Religious Practices

 

From the journal of Angeliqua “Goldeneyes” Cartacustos:

I cannot say with absolute certainty, but I am convinced there are only two possibilities given Mother’s recent choice of topics.  Either she is going through an extended phase of infatuation with topics that are deeply erotic or could be considered very nearly so, or we are due to receive a delegation from the Yurisayan church at some point during the near future, and they will be practicing some of their rituals at the Great Library, with me as the volunteer.  Of course, a couple of weeks of topics is hardly a blink in the eye of someone Felaria’s age, but for myself, it seems quite long indeed.

Regardless I shall approach today’s choice as I always have.  Though often seen as quite secretive, Yurisaya’s faithful are perhaps the most open of the major religions, requiring the curious to simply inquire within their shrines and temples and to be willing to explore their own limits.  Rumors abound of forced inductions into the clergy, of painful rituals and years of physical torments, but I have yet to find concrete evidence of such things.  Likely such rumors are started by those who simply do not understand Yurisaya’s ways, and are fearful of the darker, carnal nature of her domain, especially when compared to the far gentler nature of her sister Erisaya.  Or, just as likely, they are confusing the actions of various cults with that of the Yurisayan clergy, for there have been many, many cases of evil cults practicing similar rituals against the will of captured victims.

The topic itself is broad, so I shall have to focus upon the details of such religious practices that I am most familiar with, having spoken to directly to several priests and priestesses personally, as well as some who tried to join up only to find that their faith was not as strong as they had first thought.  Firstly, as Yurisaya is the darker of the Lovely Sisters, her clergy tends to wear black as their primary color, though additional favored colors include purples and reds, and they tend toward more revealing attire, either tightly fitting, diaphanous, or both, with certain more extreme exceptions in the case of their newest acolytes and most dedicated clergy.

Specifically, I am referring to their insistence upon strict chastity, enforced by custom-fitted metal and leather chastity gear, for both males and females.  Any who are inducted into the church officially must undergo a period of enforced chastity and denial, with their training specifically meant to enhance the desires they cannot act upon.  “Teasing and edging are commonplace…constant and unrelenting, for one must be at the peak of desire and desirability while being absolutely and utterly denied to truly find the goddess’s favor,” as I have been told.  Either one will presumably be driven mad, or, in due course, they will find their faith solidified and be inducted fully into the clergy as proper priests and priestesses.  At this point, during their ordination, the gear is removed and they are finally allowed to experience a long-awaited release.  Orgies are not uncommon during such events, I’m told.  Later in one’s life as a devoted of Yurisaya, they may then seek to further enhance their dedication by undergoing greater tests, once again donning their sacred chastity gear and entering into a period of intense desires and denials, perhaps lasting through the rest of their lives, though I am told they find fulfillment through other means than simple intercourse.

And I suppose that will be an excellent segway into the more extreme and oft-considered ‘darker” of Yurisaya’s practices, those focusing on heavy bondage, strict discipline, and harsh punishments.  Keeping in mind that the faithful do all this to themselves, often quite gleefully, and that only in specific circumstances such things are visited upon those not of the faith.  Most, if not all, of Yurisaya’s rituals and common practices involve some form of bondage; the aforementioned chastity gear is locked on, of course, and the acolytes are usually made to wear some form of bondage during their daily tasks, to heighten their struggles in performing their daily tasks, add to their frustrations, and improve their focus.  The larger rituals and ceremonies tend to involve various members of the clergy in various states of restraint, or, during the public celebrations, of those of the attendees who volunteer to take part. 

Much of Yurisaya’s perceived “vileness”, as it is described by some, comes from the higher level rituals which delve into the extremely painful, basically torture, that they inflict upon themselves.  And yes, it is torture, every bit as extreme as what any Imperial torturer would inflict upon a captured enemy, though performed with absolute consent and willingness of the “victim”.  The goddess’s grace will either see those who successfully complete such rituals healed completely once finished, or possessing scars that are seen as marks of honor left by the goddess herself; even the most heavily scarred of Yurisaya’s faithful are still considered to be quite beautiful by most, their scars usually forming something akin to divinely inspired art upon their bodies.

Of course, the Yurisayan clergy do have something of a deserved reputation that instills fear into the common man, as since the Empire has grown, the clergy have been entwined with it, as have other deities, of course, but usually in a less glorious light than the faithful would perhaps like to admit.  The Emperor has historically been quite fond of the Yurisayan torture methods, and has made it a requirement to have his most talented inquisitors and torturers to spend time training with the Yurisayans, if not outright employing members of the clergy into these positions.  Individuals who employ their pain-giving arts in such ways are known as Confessors and are typically described as having the most kind and caring personalities one could imagine, which is retained during even the darkest of interrogations.  Some accounts have stated that “they’ll make you scream for days, but whether that’s pain, pleasure, or some strange mix of both, who can really say?”  It is results that the Emperor desires, and the Yurisayans are more than capable of getting those results.

I feel as though I could go on for pages about Yurisaya’s practices, but my daily duties must be tended.  As much as I’m sure Mother would enjoy testing my knowledge further, there simply aren’t enough hours in the day.